Books about william ockham series#

See also what's at your library, or elsewhere. , 1488), also by Cornelius Oudendijck (page images at HathiTrust)

William, of Ockham, approximately 1285-approximately 1349: Quotlibeta (Arte magistri Petri Rubei. Published online by Cambridge University Press: 13 December 2017.

(The Gregg Press, 1963), also by Bonaventura Theuli (page images at HathiTrust US access only) ad scholasticorum commodum in lucem edita.

William, of Ockham, approximately 1285-approximately 1349: Philosophia natvralis Gvilielmi Occham.

Help with reading books - Report a bad link - Suggest a new listingĪdditional books from the extended shelves: For Ockham the power of the pope is limited by the freedom of Christians that is established by the gospel and the natural law.It is therefore legitimate and in keeping with the gospel to side with the empire against the papacy or to defend, as Ockham did in 1339, the right of the king of England to tax church property. by Philotheus Boehner (page images at HathiTrust)

William, of Ockham, approximately 1285-approximately 1349, contrib.: The Tractatus de Successivis, Attributed to William Ockham, Edited with a Study on the Life and Works of Ockham (Franciscan Institute Publications #1 Tractatus in Latin and commentary in English St.

William, of Ockham, approximately 1285-approximately 1349: The Tractatus de Praedestinatione et de Praescientia Dei et de Futuris Contingentibus of William Ockham, Edited With a Study on the Mediaeval Problem of a Three-Valued Logic (Franciscan Institute Publications #2 Tractatus in Latin and commentary in English St.by Pierre Dubois, Richard FitzRalph, and of Olympus Methodius (page images at HathiTrust US access only) Milford, Oxford University Press, 1925), ed.

Books about william ockham series#

William, of Ockham, approximately 1285-approximately 1349, contrib.: Dialogus Inter Militem et Clericum, Richard FitzRalph's Sermon 'Defensio Curatorum', and Methodius 'Þe Bygynnyng of þe World and þe Ende of Worldes' (EETS original series #167 some attributions of the works here are dubious or spurious London: Pub.

Knysh, Volker Leppin, John Scott, and Jan Ballweg (HTML in the UK)

William, of Ockham, approximately 1285-approximately 1349: Dialogus (complete Latin text English translation of most of the text with notes), ed.

Online Books by William of Ockham (William, of Ockham, approximately 1285-approximately 1349)Īn online book about this author is available, as is a Wikipedia article. He remains a seminal thinker: his denial of common essences, his emphasis on language in philosophical discourse, all anticipate significant developments in modern philosophy.William of Ockham (William, of Ockham, approximately 1285-approximately 1349) | The Online Books Page The Online Books Page Ockham takes his place among the great philosophers because, like them, he drew out all the implications of his insight. Indeed, an individual thing can no longer be said to have an essence it is an essence. A being is radically diverse and incommunicable, differing from every other being not only in number but in essence. Passions in William Ockhams Philosophical Psychology (Studies in the History of Philosophy of Mind) 3. The concept of being is univocal, standing for and signifying individuals. Ockham - Philosophical Writings: A Selection 2. With Ockham the traditional conjugations of being come to signify the thing itself in its ineluctable unity. The original and focal point of Ockham's thought is the singular or individual thing (res singularis), as common nature (natura communis) is the central conception of Scotism, and the act of existing (esse) is of Thomism. Volume 26 of Publications in mediaeval studies William Ockham, Marilyn McCord Adams, ISBN 0268019401, 9780268019402. Martin Heidegger once declared, 'Every thinker thinks but one single thought'. Over and again he sets each principle to powerful use, but allows no single one ot dominate, or to yield all its consequences. Yet it is precisely in confrontation with the views of his predecessors and contemporaries such as Scotus, Henry of Gent, Aquinas and Chatton that the particular force and character of his thought are revealed. These principles are not unique to Ockham but were common to all the scholastics. Many of his conclusions on matters as diverse as God's knowledge, will and power, on creation and the causality of natural things, and on human intuition and morality are reducible to them. The principles of the divine omnipotence and the rule of parsimony of thought known as 'Ockham's razor', and others like the principle of non-contradiction, help to shape the entire range of his thought.

Every philosophy is sustained by a number of elemental principles that give it cohesion and unity.